శోధన
తెలుగు లిపి
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • Bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • Čeština
  • ਪੰਜਾਬੀ
  • Русский
  • తెలుగు లిపి
  • हिन्दी
  • Polski
  • Italiano
  • Wikang Tagalog
  • Українська Мова
  • ఇతరులు
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • Bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • Čeština
  • ਪੰਜਾਬੀ
  • Русский
  • తెలుగు లిపి
  • हिन्दी
  • Polski
  • Italiano
  • Wikang Tagalog
  • Українська Мова
  • ఇతరులు
శీర్షిక
ట్రాన్స్క్రిప్ట్
తదుపరి
 

Selections from the Gnostic Nag Hammadi Library, Part 2 of 2: The Incarnate Savior and His Companions

వివరాలు
డౌన్లోడ్ Docx
ఇంకా చదవండి
“He it is who was our Savior in willing compassion, who is that which they were. For it was for their sake that He became manifest in an involuntary suffering. They became flesh and soul, that is, eternally which (things) hold them and with corruptible things they die. And as for those who came into being, the Invisible One taught them invisibly about Himself. Not only did He take upon [Himself] the death of those whom He thought to save, but He also accepted their smallness to which they had descended when they were [born] in body and soul. (He did so) because He had let Himself be conceived and born as an infant, in body and soul.”

“He came into being from the glorious vision and the unchanging thought of the Logos who returned to Himself, after His movement, from the organization, just as those who came with Him took body and soul and a confirmation and stability and judgment of things. They too intended to come.”

“The Savior was an image of the Unitary One, He who is the Totality in bodily form. Therefore, He preserved the form of indivisibility, from which comes impassability. They, however, are images of each thing which became manifest. Therefore, they assume division from the pattern, having taken form for the planting which exists beneath the heaven.”

“Therefore, it was from (reasons) of this sort that it began to receive Grace to give the honors which were proclaimed by Jesus, which were suitable for Him to proclaim to the rest, since a seed of the promise of Jesus Christ was set up, whom we have served in (His) revelation and union. Now the promise possessed the instruction and the return to what they are from the first, from which they possess the drop, so as to return to Him, which is that which is called ‘the redemption.’ And it is the release from the captivity and the acceptance of freedom. In its places, the captivity of those who were slaves of ignorance holds sway. The freedom is the knowledge of the truth which existed before the ignorance was ruling, forever without beginning and without end, being something good, and a salvation of things, and a release from the servile nature in which they have suffered.”
మరిన్ని చూడండి
అన్ని భాగాలు  (2/2)
1
2022-09-23
1723 అభిప్రాయాలు
2
2022-09-24
1697 అభిప్రాయాలు
మరిన్ని చూడండి
తాజా వీడియోలు
2024-11-14
351 అభిప్రాయాలు
2024-11-13
347 అభిప్రాయాలు
2024-11-13
283 అభిప్రాయాలు
షేర్
భాగస్వామ్యం చేయండి
పొందుపరిచిన
దీని వద్ద ప్రారంభించు
డౌన్లోడ్
మొబైల్
మొబైల్
ఐఫోన్
ఆండ్రోయిడ్
మొబైల్ బ్రౌజర్లో చూడండి
GO
GO
Prompt
OK
అప్ప్
QR కోడ్ను స్కాన్ చేయండి లేదా డౌన్లోడ్ చేయడానికి సరైన ఫోన్ సిస్టమ్ను ఎంచుకోండి
ఐఫోన్
ఆండ్రోయిడ్